Monday, 22 February 2010

Parker Library on the Web

ELB writes:

From 2005-9, Corpus Christi College, Cambridge, was involved in a project (in collaboration with Stanford University) to digitise their superb collection of medieval manuscripts. The resulting online resource is the 'Parker Library on the Web' site. More than five hundred manuscripts were digitised, ranging from the 'Augustine Gospels' (a sixth-century, Italian Gospel-book, thought to have been brought to England by Augustine of Canterbury), to letters and documents concerning the sixteenth-century Reformation archbishop, Matthew Parker, who bequeathed the collection to Corpus, and after whom the Parker Library is named. A number of members of the ASNC Department, past and present, were involved in this project, particularly Dr Rebecca Rushforth, Dr Denis Casey, and myself, who were employed as Research Associates on the project, and who were particularly involved in the production of the site's metadata, such as the extensive bibliographies of scholarship which were compiled for each manuscript. For us, the project represented an unrivalled opportunity to have firsthand access to the manuscripts, as well as the chance to immerse ourselves in the copious modern scholarship which has been produced on various aspects of provenance, script, contents and decoration of each of the manuscripts.

This was an expensive and ambitious project, and one which is ongoing, in the sense that bibliography, and new information about the manuscripts, will be added to the site as it arises. The cost of maintaining the site is such that most of the site is only available to institutions that subscribe to it. However, the basic manuscript images are available to everyone, and it is hoped that the site will attract interested members of the public, as well as scholars. For those interested in ASNC-related topics, the Parker Library on the Web site offers a multitude of treasures, from the A-text of the Anglo-Saxon Chronicle (in MS 173) to the Historia Brittonum (in MS 139), from the poetry of John Scotus Eriugena (in MS 223) to the homilies of Wulfstan (in MSS 190, 201, 419, and others). It is to be hoped that this will prove to be an invaluable resource for students and scholars alike.

Tuesday, 16 February 2010

What's so interesting about Anglo-Saxon medicine?

Conan Doyle writes:

Given that this is the topic to which I have dedicated the last five years of my life, I may be giving something of a biased view, but to be honest I cannot think of a more fascinating facet of Anglo-Saxon society. The most sophisticated medical text ever produced in the Old English language is known as the Leechbook of Bald. The text is fascinating because it sheds light on how the Anglo-Saxons viewed the human body and the causes of illness. But perhaps more interesting is that the text seems to have been translated from a range of medical texts in Latin, which ultimately derive from authorities such as Alexander of Tralles, Oribasius, Celsus, Marcellus, Caelius Aurelius and pseduo-Galen. Basically, this is a roll-call of the best medical authors available from antiquity. (See Cameron's Anglo-Saxon Medicine for more details).

Ultimately I hope to show that the Old English medical authors read and comprehended the best of the medical classics available in their day, and brought them up to date in a coherent and consistent fashion. To them, disease was caused by an imbalance of the four humours (þa feower wætan in Old English): blood, phlegm, red (or yellow) bile, and black bile, an idea ultimately derived from Hippocrates. Imbalances of the four humours were treated by the application of remedies of the opposite property, so excessive cold dampness, such as an excess of plegm, would be prescribed pepper which is hot and dry.

 
Bald's Leechbook, in BL MS Harley 55 (image from www.historyofscience.com)

To demonstrate this more fully I am sifting through the Latin medical literature of the early middle ages, and trying to demonstrate exactly how much of the Leechbook of Bald was translated from this enormous canon, in an effort to demonstrate how the compiler was working. After that, I am examining exactly how the translators went about the difficult business of translating rather technical Latin terms into Old English; let's face it, doctors have been using incomprehensible jargon since the dawn of time.

Thursday, 11 February 2010

Upcoming events

Forthcoming events in the ASNC department:
  • The Cambridge Colloquium in Anglo-Saxon, Norse & Celtic will take place on Saturday 27th February. This event is aimed at postgraduate students, and other interested scholars. Registration costs £5: see the website for further details.
  • On 11th March, Prof. Joseph Falaky Nagy (UCLA) will deliver the 2010 H. M. Chadwick Memorial Lecture on 'Merchants of Myth in Ancient and Medieval Celtic Traditions', in Room GR.06 of the English Faculty Building, 9 West Road, Cambridge, at 5pm. This is a public lecture; all welcome. The lecture will be followed by a wine reception.
  • Applications close on 12th March for the ASNC Summer School, run in assocation with the Sutton Trust, which is aimed at year 12 pupils, and which will take place 17th-20th August 2010. For further information on eligibility and how to apply, see the University webpage.
  • On 20th March, the ASNC schools event, The Early Medieval World, will take place at St Peter's School, York. This is aimed at pupils in years 11 and 12, and their teachers. For further information about registering for this event see the programme.

Monday, 8 February 2010

From Ireland to India

ELB writes:

Last September, ASNC hosted a conference to commemorate the centenary of the death of Whitley Stokes (1803-1909), the Celtic scholar and colonial jurist. Today, one of the contributors to that conference, Prof. Dáibhí Ó Cróinín, has a column on Stokes, which mentions our conference, in The Irish Times. Also, in December, another contributor to our conference, John Drew, had an article on Stokes published in Indian newspaper The Hindu. So what is about Whitley Stokes that would attract press attention from Ireland to India?

Stokes was born into one of Ireland's most prominent academic families. His father, William (1804-78), was professor of medicine at Trinity College Dublin, and an important figure in Irish cultural life. Similarly, Stokes's grandfather, also named Whitley Stokes (1763-1845), was a professor of medicine at TCD and a founding member of the Royal Irish Academy. Throughout his life, Stokes's social circle comprised many leading intellectuals, historians, artists and poets. From his earliest years these included Samuel Ferguson, George Petrie, Eugene O'Curry and Rudolf Siegfried; later, in his twenties, he became friends with William Allingham, Arthur Munby, Dante Gabriel Rossetti and others associated with the Pre-Raphaelite movement. Stokes studied at St Columba's College, then Trinity College Dublin. He went to London to study law and was called to the bar in 1855. In 1862 Stokes travelled to India, where he worked for the legislative council; in 1879 he became president of the India Law Comission. Stokes returned to London in 1881, where he lived, at Grenville Place, Kensington, until his death in 1909.

 
Whitley Stokes (1830-1909)

Thursday, 4 February 2010

Cambridge Colloquium in Anglo-Saxon Norse & Celtic

 The Cambridge Colloquium in Anglo-Saxon, Norse and Celtic, which has been taking place annually since 2000, is surely one of the longest running and most successful graduate conferences in medieval studies. Each year the conference is organised by a committee of graduate students, who then also take responsibility for publishing the proceedings volume, Quaestio Insularis. Each conference, and accordingly each issue of Quaestio, comprises one keynote lecture from a senior academic (usually rotating between Anglo-Saxonists, Scandinavianists and Celticists), followed by a series of papers by Ph.D. and M.Phil. students (and even the occasional undergraduate!), drawn from within the Department and also from further afield. The keynote lecturers have included such eminent scholars as Katherine O'Brien O'Keeffe, Thomas Charles-Edwards, Thomas Clancy, and Janet Nelson, but perhaps just as impressive is the large proportion of graduate contributors who have gone on to become respected academics in their own right. Past contributors have included Chris Abram (now at UCL), Emily Thornbury (now at Berkeley), Ralph O'Connor (now at Aberdeen), Geraldine Parsons (now at Glasgow), Alaric Hall (now at Leeds) and Augustine Casiday (now at Lampeter).

  


This year's CCASNC, which will take place on the 27th of this month, promises to be just as successful as those of previous years. The theme of the colloquium is 'Kith and Kin', and the keynote speaker is Carolyne Larrington, Supernumerary Fellow in English, St John's College, Oxford, who will be speaking on 'Family Drama in the Heroic Poetry of the Edda'. Further information on how to register can be found on the CCASNC website.

Monday, 1 February 2010

Thoughts on Mel Gibson's Vikings

Matthias Ammon writes:

News emerged recently that Mel Gibson will turn to 'the Vikings' for his next directing venture, following Braveheart, The Passion of the Christ and Apocalypto. Details of the project are scarce as yet, though it has been confirmed that Leonardo DiCaprio is going to star. According to some media sources, DiCaprio 'has long been fascinated by Viking culture', and he will feature in a storyline as 'unsparing' as Gibson's earlier films. Given the director's interest in 'violence in any society' (as stated in a recent interview with Total Film magazine), one is inclined to assume that he will not focus on the cultural impact of the Vikings in the British Isles.

William Monahan, the screenwriter who also penned Ridley Scott's crusade-drama Kingdom of Heaven, is writing the script for the as-yet-untitled film. KoH, like Braveheart, was not exactly acclaimed for its historical accuracy by academic critics, though Gibson has pledged that he will follow his use of Aramaic (in Passion) and Mayan (in Apocalypto) with Old English and Old Norse: 'I think it's going to be English - the English that would have been spoken back then - and Old Norse. Whatever the ninth century had to offer. I'm going to give you real.' Gibson, who has claimed to have been studying Old Norse at the age of 16, when he first had the idea of making a Viking movie, said he wants to 'see somebody who I have never seen before speaking low guttural German who scares the living shit out of me coming up to my house' in order to recreate the terror of the Viking attacks on England.

 
Mel Gibson, Braveheart

If this comment is anything to go by, it remains to be seen whether Gibson's striving for authenticity will extend to the philological rigour of reconstructing ninth-century Old English and Old Norse. The standard versions of both languages as taught to undergraduates around the world are both later and confined to a relatively distinct geographical area: late West Saxon of the tenth and eleventh century for Old English; Norwegian and Icelandic from c. 1150-1350 for Old Norse. There are of course very few written sources dating from earlier than these time periods, and reconstruction is notoriously difficult. Furthermore, this is the period in Old English where at least the written language becomes standardised, though the spoken language probably would have retained the often very significant dialectial varieties exhibited in earlier stages of the language. One wonders just how 'real' Gibson is going to give us: will a ninth-century Mercian be attempting to converse by speaking eleventh-century West Saxon to a Norwegian speaking thirteenth-century Old Norse? On the other hand, while the extent of mutual intelligibility between speakers of Old English and Old Norse is still a matter for discussion, one imagines that their language - which an Anglo-Saxon would probably have recognised and may partly have understood - would have been one of the less terrifying aspects of a raiding party or an invading army, even if it had been 'low and guttural'.

Sunday, 31 January 2010

Threat to Palaeography at KCL

Palaeography is a discipline which lies at the heart of what we do in the Department of Anglo-Saxon, Norse & Celtic. Therefore, it is with great alarm that we read of the threat to palaeographical teaching and research at King's College London. KCL has the only established Chair of Palaeography in Britain, and its present incumbent, Prof. David Ganz, has been told that funding for his position will cease at the end of this academic year. This is part of a wider movement of 'strategic disinvestment' (i.e. job cuts) by KCL, and rumours abound that 22 academics from the Arts and Humanities alone stand to lose their jobs. Indeed, an eminent linguistic philosopher, Prof. Shalom  Lappin, has also been informed that his job will no longer be funded after August of this year. Unless undergraduate and graduate students are taught palaeographical skills, and unless academic palaeographers continue to research and publish on all aspects of historical forms of writing, our ability to read and understand historical documents - the skill which lies at the heart of all historical inquiry - will cease. A Facebook group has been formed to support the study of palaeography at KCL, and to encourage people to write to the principal of KCL in protest at this shortsighted move.

Friday, 29 January 2010

Iron Age gold in the National Museum of Scotland

ELB  writes:
While in Edinburgh for the purpose of giving a seminar in the Celtic and Scottish Studies department of the University, I found time to see the display of four recently-discovered Iron Age gold torcs at the National Museum of Scotland.

 
gold torcs, from the National Museum of Scotland website

The torcs are on public display for another week or two, after which they will be taken to be valued under the Scottish law of Treasure Trove; following this, they will be allocated to an appropriate museum. The torcs, which were discovered near Stirling by David Booth during his first outing with a metal-detector, are beautiful, and while two of them appear to be of native origin and design, the other two are not. Of those, one, which survives in two fragments, is of French origin, possibly from near Toulouse, and provides evidence either of international trade, or the movement of people or prestige objects, between Continental Europe and the region which is now Scotland, in the period c.300-100 BC. The fourth torc is even more interesting, and, according to the National Museum, is unique.

 
detail of torc, from National Museum of Scotland website

The shape of the fourth torc is characteristic of designs found in north-west Europe, but we are told that the craft skills used to make the torc suggest a goldsmith trained in the Graeco-Roman world. The implications for our understanding of international trade, and the exchange of prestige objects, in pre-Roman Britain are yet to be fully understood, but this exciting find, while not as large as the Anglo-Saxon Staffordshire Hoard, is surely just as significant, albeit for an earlier period. If you're in Edinburgh before 10th February, I highly recommend taking a look at these breathtaking finds.

Monday, 25 January 2010

Schools event: The Early Medieval World

The Department of Anglo-Saxon, Norse & Celtic will be invading York on 20th March, for a one-day event aimed at Year 11 and 12 students and their teachers. The conference, for which there is no charge (lunch and refreshments provided too!), is entitled The Early Medieval World, and will be held at St Peter's School, York. This event is being arranged for students who might be interested in studying medieval history, languages and/or literature at university, but have not had the opportunity to explore such things at school and would like to find out more about them. Topics to be covered range from multi-culturalism in early medieval Yorkshire to medieval Celtic influences on English literature from Shakespeare to Tennyson. Further information can be found in the conference programme.

Wednesday, 20 January 2010

Queen Eadgyth in Magdeburg

Levi Roach writes:

This week's discovery of what purports to be Queen Eadgyth's body in Magdeburg, Germany, will, if confirmed scientifically, certainly be an important one. It has long been known that Eadgyth was laid to rest in Magdeburg, but since her body was transferred from its original tomb in 1510 it was not known precisely where it might lie. Although the body alone tells us little new about the politics of the era, it provides an opportunity to reflect upon the events of the early tenth century and gives us a tangible counterpart to the evidence of our written sources.

Eadgyth and Otto, Magdeburg Cathedral

Eadgyth was the daughter of King Edward (899-924), the son and successor of Alfred the Great (876-99), and the sister of King Æthelstan, the first king to rule all of the English (924-39). She ended up in Germany as a part of a dynastic alliance forged between Æthelstan and his continental neighbour, King Henry I of East Frankia/Germany (919-36). The kings arranged that she be sent over to wed Henry's eldest son, Otto (the later Otto I or Otto 'the Great' of Germany), thus confirming the pact. This was an important alliance indeed as it brought together the two most powerful European rulers of the time: Henry, who ruled a massive kingdom, stretching from Schleswig-Holstein in the north to the Swiss and Austrian Alps in the south; and Æthelstan, who had successfully taken York from the vikings, for the first time unifying all of what was to become England.