Tuesday, 22 July 2014

Geiriadur Prifysgol Cymru/A Dictionary of the Welsh Language goes online


Silva Nurmio writes:

26 June 2014 saw the long-awaited launch of Geiriadur Prifysgol Cymru/A Dictionary of the Welsh Language (GPC) online. The GPC is the standard historical dictionary of the Welsh language. Entries include a definition in Welsh and English; if known, an etymology and cognates from other languages are also given. These are followed by a list of attestations from texts from all periods of the language, and common collocations and phrases are listed for most words. The first edition of the dictionary was published in four volumes between 1967 and 2002 (you can read more about the history of GPC here). In 2002 work was begun on a second edition which has so far progressed to the word brig and has been published in twelve booklets. In the online version, clicking ‘first edition’ at the top takes you to a PDF view of the entry in the first edition, allowing comparison of the first and second edition entries.

The greatest advantage of the online version is that it is free; the print version of the first edition at £350 is a serious investment. GPC online opens up the dictionary to a wider audience, including students and people with a general interest in Welsh who have not had access to a print copy or who may have found it a bit challenging to use. The online version allows you to search by English definition as well as the Welsh headword and you can search for full phrases in both languages, making the dictionary more searchable than before.

The GPC is an invaluable source for students of Welsh, and the Celtic languages in general, and the new online version means it is now accessible from anywhere.

Links: see here for the main website; follow GPC on Facebook and Twitter. Both feature Gair y Dydd/Word of the Day (in Welsh only, so good for practice if you’re a learner).

Tuesday, 8 July 2014

North Britons on BBC Radio 4

Those of you familiar with the northern reaches of the M6 will doubtless have seen signposts to the Rheged Centre. In this afternoon's edition of Making History, historian Tim Clarkson (author of Men of the North) is asked for his thoughts on where Rheged really was; you can listen on Iplayer here (Rheged from 12 minutes in).

Monday, 7 July 2014

Money and its Use in Early Medieval Europe

ASNC Research Fellow Dr. Rory Naismith has written the inaugural post for the Past and Present Society's new blog. You can read the post, which is based on Rory's recent article in the journal Past and Present, by clicking here.

Tuesday, 24 June 2014

Argatnél: early Irish mythology meets contemporary classical music


If any of our readers still need convincing of the sheer variety of strange and surprising places a degree in ASNC can take you in life, we direct your attention to the achievements of ASNC graduate Edmund Hunt. Edmund started here as an undergraduate in 2002; since leaving he’s been busy establishing himself as a distinguished composer of classical music, and is currently a PhD candidate at the Birmingham Conservatoire. Edmund has been in touch with the department about his most recent piece of work, an orchestral piece entitled, with a nod to the composer’s ASNC past, Argatnél. Argatnél ('silver cloud' in Irish) was one of four pieces recently performed by the London Philarmonic in an evening to celebrate work produced with the support of the Leverhulme Young Composers scheme. The piece was inspired by reflection on the 'Otherworld' as it is depicted in Immram Brain ('The Voyage of Bran'), an Old Irish prose-and-verse narrative which takes mythical Bran mac Febail on a rather intriguing journey. Edmund explains the title in this interview, and also describes how studying medieval literature has enriched and informed his subsequent artistic life.  

Argatnél  certainly seems to have dazzled one Telegraph critic when it recieved a premier in the Queen Elizabeth Hall, Lodnon, on 9th June; you can read the review here.

We'd like to take this opportunity to congratulate Edmund and to wish him well with all his future endeavours. 

Friday, 20 June 2014

From the BBC: why Icelanders are wary of elves

Plans to build a new road in Iceland ran into trouble recently when campaigners warned that it would disturb elves living in its path. Construction work had to be stopped while a solution was found. Read more on the BBC website here



Monday, 9 June 2014

Taking England back to the Dark Ages? An ex-ASNC writes for the BBC

Tom Shakespeare, a former student of ours, has written an interesting, ASNC-inflected article on regional political identities in England.  You can read it on the BBC website here.



Tuesday, 3 June 2014

Important new Anglo-Saxon coin


Dr Rory Naismith writes:

Later in June 2014, an important Anglo-Saxon coin is due to be sold at auction by Dix, Noonan and Webb in London. It was discovered in March this year by a metal-detector user who promptly brought his find to the Fitzwilliam Museum in Cambridge for identification. There, it was quickly identified as the fourth known penny of Æthelberht II, king of the East Angles: a ruler who was executed by order of Offa, king of the Mercians (757–96), in 794, and who went on to be the object of veneration as a saint. It was also included in the Corpus of Early Medieval coin-finds.


The three pennies of Æthelberht known before this find all carry a well-known design showing the king’s bust on one face and a wolf and twins on the other, recalling Romulus and Remus, the twins responsible for the founding of Rome, but possibly also playing on the name of the traditional East Anglian royal dynasty, the Wuffingas (‘Wolfings’). This new coin carries a completely new design of elegant cruciform motifs on both obverse and reverse, as was common on the coins of other contemporary rulers, not least Offa. It demonstrates effectively how even one new coin might modify understanding of a poorly known ruler. In this case, the new coin indicates that Æthelberht’s coinage was more diverse than had previously been supposed, and that not all his coins carried such symbolically charged iconography. They emerge as something more than a special one-off issue to call attention to the king’s status. That said, Æthelberht apparently only ever had one moneyer – a man named Lul – working for him, whereas Offa had several at any one time in the same (or a nearby) mint-place in East Anglia. Æthelberht’s coinage was a relatively small enterprise, and its relationship to Offa’s own coinage remains unclear. Its proclamation of a rival king’s royal status surely would not have gone unnoticed by Offa. On the other hand, Æthelberht’s execution in 794 was only the final stage in their interactions: things may not always have been so antagonistic, and a comparatively diverse coinage for Æthelberht perhaps points to toleration on Offa’s part, conceivably over a period of several years. Further clarification can only come from further new coin-finds.


Friday, 23 May 2014

Saints and Sinners? Introducing the 'Mapping Miracles' project



On Friday 2nd May, the Department served as the venue for the launch of a new graduate-led project ‘Mapping Miracles’; judging by the crowds in attendance, it seems probable that saints and sinners continue to exercise the interests, if not the consciences, of medievalists. While it was noted during proceedings that one of the saints whose commemoration fell on 2nd of May was Saint Zoe who died a martyr having been roasted alive, no roasting of speakers or delegates occurred last week. The smoked duck served at the conference dinner in Trinity Hall was the only flesh consumed by flames!

The AHRC and Chadwick Fund sponsored ‘Mapping the Miraculous: Hagiographical Motifs and the Medieval World’ was organised by three ASNC graduate students, Robert Gallagher, Julianne Pigott and Sarah Waidler, with their colleague at the University of St Andrews, Jennifer Key. The ambition for the day was to generate and facilitate discussions about the theoretical and practical utility of a planned database of miracle accounts in saints’ lives, composed in the Insular world between 600 and 1300. The organisers invited speakers from a diverse range of scholarly backgrounds to ensure the broad appeal of the day’s programme to students and established academics alike. Given the heaving masses spied in the faculty social area throughout the course of the day, we’d have to say that ambition was realised. 





Fresh from the televisual glory of The Plantagenets on BBC 2, Professor Robert Bartlett of the School of History at St Andrews opened proceedings with a masterful survey of hagiographical miracles. Any reader who has had recourse in the last six months to Bartlett’s Why Can the Dead Do Such Great Things? is familiar with his astonishingly detailed knowledge of the corpora of European hagiology, but to witness him deliver this fifty minute survey of the genre, without pause for breath or even to play the scales on his water glasses, was a genuine privilege for all present. Spanning accounts from the seminal Life of Saint Martin of Tours to that of Edward the Confessor, Bartlett posited that scholars are best advised to approach textual accounts from both a literary and ‘forensic’ perspective, with appropriate acknowledgement of the conventional topoi of the genre. Ultimately, he argued that the burden of proof of sanctity shifted over time from measures of the persuasiveness of narrative accounts to the provision of witnesses and material evidence. He characterised this transition as being from the ‘congenial to cold reality’. Professor Bartlett brought equal measures of both to the day. 

The second session of the morning saw papers presented by ASNC’s own Dr Rosalind Love and by Thomas Clancy, Professor of Celtic and Gaelic at the University of Glasgow. Both chose to focus their attentions on individual saints and, consequently, we were treated to two meticulously researched and intricately argued papers. Dr Love expertly and entertainingly offered an analysis of the series of miracles associated with the Anglo-Saxon Eadburh of Lyminge and in doing so, offered some tantalising hints as to the possible authorship of the saint’s Life. Professor Clancy’s paper on Adomnán, meanwhile, was a testament not only to the continued purchase of Iona and her abbots on the collective imaginations of Insular scholars but on the enduring value of the island’s hagiographical output, and how what Clancy termed the ‘textual stratigraphy’ of the canonical texts might best inform our understanding of the changing priorities and pragmatics of the miraculous. 


Any anticipation of a post-prandial slump was diminished by the lively delivery of papers from Professor Catherine Cubitt and Dr Christine Rauer. In what was arguably the most historicist of the papers presented on Friday, Cubitt examined the textual origins and narrative development of the account of Pope Martin’s martyrdom in the Life of St Eligius. Her arguments elicited some interesting discussion about the most expeditious route to sainthood, though none of those present volunteered for martyrdom. Christine Rauer deserves plaudits for the most audacious product-placement of the day: The Old English Martyrology was firmly on display throughout her authoritative, and occasionally irreverent, survey of the complexion and context of miracles in what she argues was potentially a preacher’s handbook for para-liturgical use. 

The final formal session of the afternoon saw delegates turn their attentions to Wales and Ireland, respectively. Dr Barry Lewis of the Centre for Advanced Welsh and Celtic Studies, and a much loved member of the ASNC family, examined accounts of church formations in Wales and the miracles associated with these narrative accounts in different hagiographical genres. As always, Lewis brought an incredible command of detailed analysis to the fore and we look forward to hearing more from his Welsh Saints project in due course. The final speaker of the day, who had traversed the Atlantic Ocean to be present, was Professor Dorothy-Ann Bray, whose name will be familiar to all who seek to unlock the mysteries of Irish hagiography. Professor Bray’s 1992 volume ‘A List of Motifs in the Lives of Early Irish Saints’ retains a central importance in the library of current researchers. With an astonishing degree of generosity and not a little self-deprecation, Professor Bray outlined her personal experience of developing a motif index, and none could fail to appreciate the extent to which she under-sold her contribution to the field. 



Having listened to experts all day, the graduate organisers braved the lion’s den to share further details of the project and to open to the floor to general discussion. Sarah Waidler and Jennifer Key outlined the team’s ambitions and were met with an overwhelmingly enthusiastic response. Though no cheques were immediately forthcoming, a variety of contributors offered practical advice on funding applications, and the team hopes to have positive, though not miraculous, news in this regard soon. The tone of the discussions made it very apparent that a substantial demand exists for this research resource and ASNC’s role in delivering this database is testament to the positive consequences of the Department’s interdisciplinarity. 

And what of the saints and sinners mentioned at the outset? We are pleased to report that the only sin in evidence was overindulgence in biscuits. Some have been heard to suggest the unending provisioning might have been due to saintly intervention, but we can neither confirm nor deny a miracle at play. 

The organisers of ‘Mapping the Miraculous’ would like to take this opportunity to publicly thank all of the speakers, their supervisors and the Department, the delegates, and the undergraduate helpers for all the support and assistance that made the day possible. 

Further information on the project may be found on the Cambridge University website. Please keep an eye on the project blog for updates. For a weekly Twitter miracle follow @mappingmiracles

Friday, 16 May 2014

'Vikings: Life and Legend' exhibition at the British Museum


Many thanks to ASNC graduate student Jo Shortt Bulter for this review

I was lucky enough to attend this exhibition as part of the project Languages, Myths and Finds. We arrived an hour before it opened to the public on Friday 28th March, so perhaps had a clearer view of the exhibits than most of the public.

In January, the curator of Vikings: Life and Legend, Gareth Williams, gave the Languages, Myths and Finds participants a lecture on the intentions of the exhibition. Preaching to the converted, he told us of the importance and relevance of a new Viking exhibition, observing that the popular stereotype of the marauding Viking has barely changed over the past three decades (since the British Museum’s previous Viking exhibition). One needs only to read any review of the exhibition in a national newspaper to see that this is true.

We learnt of the intention to focus on the eastern expansion of the Norse, taking full advantage of the raising of the iron curtain that allowed the exchange of research on the Rus to pass in and out of eastern Europe and Russia once more. The exhibition was to focus on the magnificent Roskilde 6 ship as a symbol for various aspects of Norse and Viking culture: transport, warfare, power and diplomacy, and ritual.

Whilst I can confirm that the exhibition succeeded partially in doing this, its success was largely confined to the vast new room that houses Rosdkile 6 itself. Before reaching the star attraction, we were led back and forth through a series of cases displaying smaller finds. Anticipating the exhibition’s climax, the first cases contained small toy boats and a scratched image of a Viking ship on stone. Even at this point of the exhibition, the use of space was puzzling: sometimes the back of a case was not utilised, leaving an empty grey space; the fabulous Hunterston Brooch showed its glittering Celtic interlace off to anyone who wanted to peer up close through its case, but its rune-carved reverse – the Viking part of it! – was frustratingly difficult to view, requiring one to lean over the deep block on which it stood (something that I have no doubt would not be possible were the exhibition at its busiest).

These displays were also sadly hampered by inadequate labelling. There were no numbers to link the objects to their description or provenance, and without an audio guide I was glad of the insider knowledge that allowed me to identify familiar objects, or match them to their descriptions quickly. The narrative seemed to me to be as follows: introduce Norse artefacts; introduce artefacts from the parts of the world with which the Norse interacted (Anglo-Saxon England, Celtic Ireland, Frankia, the Slavic lands, Byzantium etc); having briefly shown examples of ‘Norse’ and ‘non-Norse’ art-forms, show examples that demonstrate the mingling of Norse styles with local styles; show similar objects of Norse manufacture that were found everywhere from Dublin to Novgorod. What should have been very visually easy to follow, I worry was made confusing when labelling did not immediately make clear the origin of the finds on display.

Of course, this does not detract from the artefacts themselves – incredible, chunky chains of Slavic jewellery hung boldly alongside delicately carved Byzantine ivory drinking vessels. Bright glass beads and a golden comb nestled below intimidatingly large oval brooches. The hoards of silver were spread out in piles showing how far-flung the original homes of their contents were, and this display of wealth led us out of the winding first room and, suitably, onto a section on trade.

There is a tendency to roll one’s eyes at the appearance of ‘raiders and traders’ in a Norse or Viking context, but seeing a weighty iron chain and collar set opposite delicate weights and balances brought the clichéd phrase used by the exhibition to life. After that, it was out of the grey and into a red room lined with truly dazzling Viking bling. Ginormous, hilariously impractical brooches bristled, and the background sounds of Old Norse (read by the department’s very own Icelandic teacher, Orri Tómasson) began to mingle with the sound of the sea. Roskilde 6 was getting close, and the excitement mounted.

Trying very hard to be interested in various dining implements and the ghost of a drinking horn, what I really wanted to do at this point was run around the corner and into the main thing.

Rumours of a cavernous, airport-like space were indeed true, but the ship filled it well enough. Standing between the sweeping metal skeleton of Roskilde 6 and the high, wall-mounted bones of other ships – a set of oars, a solid prow, a long, bleached rudder – I felt as though I were in a natural history museum, between displays of long extinct giant animals. Video screens around the ship brought its vital statistics to life, although I don’t recall much being made of the fact that Roskilde 6 is bigger than Óláfr Tryggvason’s awesome Ormr inn langi.

The displays here had more breathing space than those in the first room, and the layout could be appreciated more clearly – peering through the glass case containing a decorated brass weathervane, one could see how it lined up with the prow of the ship structure behind it. The labelling did not improve, however – confronted by cases filled with weapons of corroded iron and twisted metal it became difficult to identify which spear-head was found where. And I am afraid that I am just the sort of nerd who wants to do that in an exhibition.

The Lewis chessmen (photograph by Margo Griffin-Wilson)

To overcome that small disappointment: on to the new ‘Valkyrie’ figurine from Denmark, alongside some of the Lewis chessmen. Again, though, like the Hunterston brooch, the delicate carving on the back of the chessmen was mentioned but remained impossible to see. Surely, as my colleague Jane Harrison observed, an angled mirror behind the objects would have solved this problem? And a magnifying panel, or enlarged picture, by the tiny silver figurine would have been most welcome.

By this point I was having to rush in order to make it to a meeting, but I enjoyed musing on the fact that the warriors from the mass grave in Dorset were crammed into a ‘dead-end’ in the layout of the exhibition, and wish I had had more time to dwell on the cases full of swords. There was one final disappointment, before I dashed past the odd charms and staffs and token crosses in the ‘ritual’ part of the room. The Ardnamurchan boat burial is one of the most exciting recent finds displayed for the first time in Vikings: Life and Legend, but it was little more than a collection of corroded rivets arranged in the shape of a boat. Here, and elsewhere in the exhibition, I found the minimalist aesthetic to be most unhelpful – printing the lines of the boat underneath the objects, a simple outline of shapes to help the viewer visualise the find more clearly, would have been immeasurably helpful. In the case of the stone carving depicting slaves and slave traders earlier in the exhibition a line-drawing or side-light would have also made things much easier to see.

The exhibition is still a mighty achievement, and to have brought so many items from all over the vast ‘Viking world’ together is wonderful. Roskilde 6 and its specially designed frame are a thing of beauty as much as the sparkling jewellery is, and in the peace of our early morning slot I relished a slow walk around each case. Unfortunately, I cannot imagine going during opening hours – there are a lot of bottle-necks in the exhibition, and the labels (which I seem to recall being a source of chagrin for Gareth Williams, who mentioned their brevity in January) would likely be invisible to many visitors as they squeeze through the first room. An appreciation of the objects themselves should still be possible, however, even if the larger narrative may only be possible to spot intermittently.